June 4, 2017 – Pentecost – It All Comes Together

Galatians 4:1-7 Spirit poured into us

Galatians 5:16-26 Gifts of the Spirit

It all Comes Together

This is the day to which we date the birth of the church. Imagine such a thing. These two passages from Galatians illustrate what a change happens when the Spirit gets involved. We go from slaves to free, we go from minors to adults. We go from friends to brothers and sisters, to be children who are heirs of the covenant.

To some extent, that’s what we do in confirmation as well. We look at these who are no longer children, who will speak the words of their faith to us, and the words of our faith with us, and we realize, that they are heirs as well. We look to them to see what the Spirit has given to them as gifts, and to how they will use those gifts.

However, we shouldn’t only look forward with days like this. We can look back as well. What are your gifts? How you have used them? What are our gifts? How do we use them? How has it changed, since we first knew we were children of God?

286 – Breathe on Me, Breath of God

279 – Come, Holy Spirit, Heavenly Dove

407 – Spirit Divine, Attend Our Prayers

296 – Go in Grace and Make Disciples

May 28, 2017 – Seventh Sunday of Easter – Faith and Law

Galatians 3:1-9, 23-29 Neither slave nor free

Faith and Law

Faith and law have been held in tension in our theology since, well, since Christ. We heard the tension in the Jerusalem Council, and in the readings from last week. We have struggled with the law given, the law broken, and the place of justice, grace, and forgiveness. We have struggled with Bonhoeffer’s cheap grace, as well as with the rigidity of law.

Paul sets up law as a precursor to faith, and also pulls on the faith of Abraham who believed God. Hear the difference here – not Abraham who believed in God, but Abraham who believed God. Paul asserts that the relationship has changed once Christ came. Now, Paul says, we are children of God through faith.

How is our lived faith, our belief, our theology, our practice of Christianity, different, if we are responding out of faith, and not out of the threat of the law? If we are one in Christ, have put on Christ, then how are we to be in the world? Or are we still playing by the rules of the law?

49 – The God of Abraham Praise

61 – Your Law, O God, is Perfect

490 – Wash, O God, Your Sons and Daughters

May 21, 2017 – Sixth Sunday of Easter – Insiders and Outsiders

Galatians 1:13-17; 2:11-21 Paul’s former life, conflict with Peter at Antioch, by faith

Insider and Outsiders

This is the oldest, or earliest text in the New Testament. Galatians is at the beginning of what we have – ~54 AD, a mere 21 years after the crucifixion and resurrection. As such, it sheds some light on how the church was working or not working in those days, those very early days.

We have Paul, and his transforming conversion experience, converted from Pharisaic Judaism, a Roman citizen. And we have Cephas (Peter), and James, and John, those chosen by Christ as his companions in life, death, and resurrection, to whom he entrusted the Gospel and gave the Spirit. These two groups come at things differently, as we hear in this passage.

The church is skeptical of Paul. After all, he persecuted them. Here we are, reading his writings, nearly 2000 years later. Paul’s writings are now the basis for much of our faith and theology. What does the outsider bring? What does the insider bring? How are those still true today?

840 – When Peace like a River

493 – Now There is No Male or Female

822 – When We are Living

May 14, 2017 – Fifth Sunday of Easter – Standards

May 14, 2017 – Fifth Sunday of Easter

Acts 15:1-18 Jerusalem Council


This is a turning point in the life of faith. Without this conversation, we’re probably all keeping kosher, circumcising, and worshipping on Saturday. This is a really big deal.

One group of believers says that one set of rules must be followed. That unless one is circumcised according to the rule of Moses, one cannot be saved. Another  group of believers, Paul and Barnabus among them, disagrees. So Paul and Barnabus decide to head to Jerusalem to have a conversation with the elders and apostles, you know, the Session.

So we have a ruckus in the church, the early church. Peter testifies what God has done, and that the mission to the Gentiles had been handed over to him. Peter tells what God has done, and that God makes no distinction between ‘us and them.’ And then Peter asks why the church would hold new believers to a standard that they had not been able to meet. Instead, Peter asserts that they were saved by grace as we were…

And then Paul and Barnabus speak about what God has done with the Gentiles that they have witnessed, and that God chose the people from among the Gentiles once, so why not again.

We still have these conversations – what must we do to be saved? How much must we be transformed? What must we do? And what must God do, or have done? What conversations are we having now about these things?

833 – O Love That Wilt Not Let me Go

321 – The Church’s One Foundation

318 – In Christ there is no East or West

May 7, 2017 – Fourth Sunday of Easter – Adaptation

May 7, 2017 Fourth Sunday of Easter

Acts 8:26-39 



This is a challenging story. For those of us who struggle to tell the story of God’s love and grace, even the idea of going up to a complete and total stranger to talk to them about their faith and our faith may be a show stopper. For others, approaching an official may be a struggle, and for others someone who speaks a different language, or has a different skin color may be the barrier. On top of that, we may feel unqualified to talk

And then there’s the next part of the story. According to the laws of the Torah, the Ethiopian eunuch isn’t qualified to be a part of the people of God, or admitted to the kingdom of God. (Deut 23:1) So there’s another challenge to this story. Beyond our issues even starting the conversation, there’s the issue with what we do when the eunuch, ancient or modern, asks us the question, “There is water, what is to stop me from being baptized?” How do we answer now? Or are we not even in the conversation? Which is more important to us, the law, or…

482 – Baptized in Water

518 – Lamb of God

826 – Lift High the Cross